Sunday, June 5, 2011

Yamunashtakam





Yamunashtakam




Namami Yamunamaham sakal-siddhi-hetum-muda
Murari-pad-pankaj-sfurad-amand-renutkatam I
Tatastha-nav-kanan-prakat-mod-pushpambuna
Sur-asur-supujit smarpitu shriyam bibhratim II1II


Shri krishna na charanarvind ni raj thaki shobhi rahya, siddhi alaukik aapnara vundu shri yamunajine, Supushpa ni suvas thi jungle badhu meheki rahyu ne mand shital pavan thi jal pan sugandhit thai rahyu, Puje surasur sneh thi vali sevata daivi jivo, Vandan karu shri yamunajine shri krishna aashraya aapjo.

Kalindagirimastake patadamanda poorojvalaa
Vilasagamanollasat Prakataganda shailonnata I
Saghoshagati danturaa samadhiroodha dolottamma
Mukundarativardhini jayati padmabandhosuta II2II


Maa suryamandal chodine bahu veg thi aavi rahya, Tya kalindi na shikhar upar shobha ati sundar dise, Ae veg ma patthar ghana harkhaine uchali rahya ne aap pan ullas purvak uchalata shobhi rahya, Hari het na jula upar jane birajya aap ho, Vandan karu shri yamunajine shri krishna aashraya aapjo.

Bhuvam bhuvanapaavaneem adhigatamanekasvanai
Priyabhirivasevitaam Shuka-Mayur-Hansadibhee I
Tarangabhujakankana prakatamuktikavaluka
Nitambatatasundareem namata Krishnaturya-priyaam II3II


Shuk mor saras hans aadi pakshi thi sevayela, gopijano ae sevya bhuvan svajan pavan rakhta Tarang rup shri hast ma reti rupi moti tana, kankan saras shobhi rahya shri krishna ne bahu priya je Nitamb rup shri tat tanu adbhut darshan thay jo Vandan karu shri yamunajine shri krishna aashraya aapjo.

Anant-gun-bhushite Shiv-viranchi-devstute
Ghanaghannibhe sada Dhruv-Parasharabhistade
Vishuddha-Mathura-tate sakal-gop-gopivrite
Kripajaladhi-sanshrite mam manah sukham bhavay II4II


Anant gun thi shobhata stuti dev brahma shiv kare, ghanashyam jevu megh sam che swarup sundar aapnu Vishuddh mathura aapna sannidhya ma shobhi rahyu, sahu gop gopi vrund ne icchit fal aapi rahya Mam kod sau pura karo jyam dhruv parashar na karya Vandan karu shri yamunajine shri krishna aashraya aapjo.

Yaya charan-padmaja Mur-ripoh priyam-bhavuka
Samagamanato-bhavat sakal-siddhida sevtam I
Taya sadrashtamiyat Kamalja-sapatniv yat
Hari-priya-kalindaya mansi me sada sthiytam II5II


Shri krishna na charano thaki shri jahnavi utpanna thaya, satsang pamya aapno ne siddhidayak thai gaya Evu mahatmya che aapnu sarakhamani koi shu kare, samakaksha ma aavi shake sagarsuta ek j khare Eva prabhu ne priya mara hradaya ma aavi vaso Vandan karu shri yamunajine shri krishna aashraya aapjo.

Namostu Yamune sada tav charitrmatyadbhutam
Na jatu yama-yatana bhavati te payah-panatah I
Yamopi bhagini-sutan kathamu hanti dushtanapi
Priyo bhavati sevanat tav harer-yatha gopikah II6II


Adbhut charitrya che aapnu vandan karu hu prem thi, yamayatana aave nahi ma aapana payapan thi Kadi dushta hoiye toy pan santan chiye ame aapna, sparshe na amne koi bhaya chaya sada che aapni Gopi janone prabhu priya banya evi krupa bas rakhajo Vandan karu shri yamunajine shri krishna aashraya aapjo.

Mamastu tav sannidhau tanu-navatvam-etavata
Na durlabhtama ratih Mur-ripau Mukund-priye I
Atostu tav lalana surdhuni param sangamat
Tavaiv bhuvi kirtita na tu kadapi pushti-sthitaih II7II


Shri krishna ne priya aap cho mamadeh sundar rakhajo, bhagavad lila ma thay priti sneh evo rakhjo Jyam aapna sansarg thi gangaji pushti ma vahya, mamadeha man shri krishna ne priya thay eva rakhajo Viraharti ma he mat mara hradaya ma birajajo Vandan karu shri yamunajine shri krishna aashraya aapjo.

Stutim tav karoti kah Kamalaja-sapatni priye
Harer-yadanu sevaya bhavati saukhya-mamokshatah I
Iyam tav kathadhika sakalgopika-sangam-
smar-shram-jalanubhi sakal-gatrajaih sangamah II8II


Hu aapani stuti shu karu mahatmya aparampar che, shri laxmi vishnu sevavathi mox no adhikar che Pan aani seva thaki adbhut jalkrida tana, jal na anu ni prapti thaye gopijano na sneha thi Ae sneh nu sukh divya che man maru ema sthapajo Vandan karu shri yamunajine shri krishna aashraya aapjo.

Tavashtakamidam muda pathati soor-sute sada
Samast-durita-kshyo bhavati vai Mukunde ratih I
Taya sakal-siddhayo Mur-ripushcha santushyati
Svabhav-vijayo bhavet vadati Vallabh Shri-Hareh II9II

Koi sneha thi karashe sada aa path yamunashtaka tano, nishche prabhu ne priya thashe ne nash thashe pap no Siddhi sakala malashe ane shri krishna ma vadhashe priti, anand sagar umatashe ne svabhava pan jashe jiti Jagadish ne vahala amara vallabhadhish ucchare Vandan karu shri yamunajine shri krishna aashraya aapjo.

Pratyangira Devi Moola Mantra



Om
Sat Chit Ananda Parabrahma
Purushothama Paramatma
Sri Bhagavathi Sametha
Sri Bhagavathe Namaha


This mantra evokes the living God, asking protection and freedom from all sorrow and suffering. It is a prayer that adores the great creator and liberator, who out of love and compassion manifests, to protect us, in an earthly form. This Moolamantra has given great peace and joy to people all over the world, who have chanted, or even listened to it. It has the power to transport ones mind to the state of causeless love and limitless joy. The calmness that the mantra can give is to be experienced, not spoken about. Dear reader, here is the key with which any door to spiritual treasure could be opened. A tool which can be used to achieve all desires. A medicine which cures all ills. The nectar that can set man free! All auspiciousness and serenity is yours simply by chanting or listening to this magnificent Moolamantra.

Whenever you chant the Moolamantra even without knowing the meaning of it, that itself carries power. But when you know the meaning and chant with that feeling in your heart then the energy would flow million times more powerful. Therefore it is essential to know the meaning of the Mantra when you use it.

The Mantra is like calling a name. Just like when you call a person he comes and makes you feel his presence, the same manner when you chant this mantra, the supreme energy manifests everywhere around you. As the Universe is Omnipresent, the supreme energy can manifest anywhere and any time. It is also very important to know that the invocation with all humility, respect and with great necessity makes the presence stronger.

This Vedic Sanskirt chant was given to humanity through the Grace of Sri Bhagavan and Sri Amma. When you chant this Mantra, even without knowing the meaning of it, that itself carries power. But when you know the meaning and chant it with feeling in your heart then the energy will flow a million times more powerfully. It is therefore important to know the meaning of the Moola Mantra when you use it.

This Mantra is like calling a name. Just like when you call a person he comes and makes you feel his presence, in the same manner when you chant this mantra the Supreme Energy manifests everywhere around you. As the Universe is omnipresent, this Supreme Energy can manifest anywhere and any time. It is also very important to know that invocation of the Moola Mantra with deep humility, respect and with great necessity makes The Divine Presence stronger.

OM
OM has got 100 different meanings. It is said, in the beginning was the Supreme word and the word created every thing. That word is OM. If you are meditating in silence deeply, you can hear the sound OM within. The whole of creation emerged from the sound OM. It is the primordial sound or the Universal sound by which the whole universe vibrates. OM also means inviting the higher energy. This divine sound has the power to create, sustain and destroy, giving life and movement to all that exist.

SAT
SAT means all penetrating existence that is formless, shapeless, omnipresent, attribute less, and quality less aspect of the Universe. It is the Unmanifest. It is experienced as emptiness of the Universe. We could say it is the body of the Universe that is static. Everything that has a form and that can be sensed, evolved out of this Un manifest. It is so subtle that it is beyond all perceptions. It can only be seen when it has become gross and has taken form. We are in the Universe and the Universe is in us. We are the effect and Universe is the cause and the cause manifests itself as the effect.

CHIT
CHIT is the Pure Consciousness of the Universe that is infinite, omni-present manifesting power of the Universe. Out of this is evolved everything that we call Dynamic energy or force. It can manifest in any form or shape. It is the consciousness manifesting as motion, as gravitation, as magnetism, etc. It is also manifesting as the actions of the body, as thought force. It is the Supreme Spirit.

ANANDA
ANANDA means bliss, love and friendship nature of the Universe. When you experience either the Supreme Energy in this Creation (SAT) and become one with the Existence or experience the aspect of Pure Consciousness (CHIT), you enter into a state of Divine Bliss and eternal happiness (ANANDA). This is the primordial characteristic of the Universe, which is the greatest and most profound state of ecstasy that you can ever experience when you relate with your higher Consciousness.

PARABRAHMA
PARABRAHMA is the Supreme Being in his Absolute aspect; one who is beyond space and time. It is the essence of the Universe that is with form and without form. It is the Supreme creator.

PURUSHOTHAMA
PURUSHOTHAMA has got different meanings. Purusha means soul and Uthama means the supreme; the Supreme spirit. It also means the supreme energy of force guiding us from the highest world. Purusha also means Man, and PURUSHOTHAMA is the energy that incarnates as an Avatar to help and guide Mankind and relate closely to the beloved Creation.

PARAMATMA
PARAMATMA means the supreme inner energy that is immanent in every creature and in all beings, living and non-living. It's the indweller or the Antaryamin who resides formless or in any form desired. It's the force that can come to you whenever you want and wherever you want to guide and help you.

SRI BHAGAVATI
SRI BHAGAVATI is the Feminine aspect, which is characterized as the Supreme Intelligence in action, the Power (The Shakti). It is referred to the Mother Earth (Divine Mother) aspect of the creation.

SAMETHA
SAMETHA means together or in communion with.

SRI BHAGAVTE
SRI BHAGAVTE is the Masculine aspect of the Creation, which is unchangeable and permanent.

NAMAHA
NAMAHA is salutations or prostrations to the Universe that is OM and also has the qualities of SAT-CHIT-ANANDA, that is omnipresent, unchangeable and changeable at the same time, the supreme spirit in a human form and formless, the indweller that can guide and help in the feminine and masculine forms with the supreme intelligence. I seek your presence and guidance all the time.

Sri Pratyangira is a powerful Devi who is greatly spoken about in the Adharvana Veda - one of the four Vedas (namely - Rig, Yajur, Sama and Adharvana Vedas). She, who is always seated on a lion, is also known as Narasimhika [in Kalisahasranama Stotram]. Devi Pratyangira appears as a ferocious half human-half lion form with four hands [lower right hand holding the soolam/knife, lower left hand holding the abalam, upper right hand holding the damarugam (drum) and upper left hand holding the snake]. The powers generated from the Maha Pratyangira Moola Mantra Maala Mantra Homam will be transmitted into the Sri Mariamman Utsava Murthi. A significant feature of this Maha Homam, as mentioned in the Adharvana Veda, is that unsalted cooked Vada soaked in honey, lemons, spicy dried chillies, and ghee should be the primary offerings to the maha homam.

Wednesday, May 25, 2011

Self Confidence

Self confidence is a pre-requisite to succeed in any walk of life. Be it your relationships or the workplace, confidence is needed to run your life in an excellent way. But what exactly is self confidence? Well, it is the conviction that person’s have in their abilities. A self confident person is mentally very strong and exhibits assertiveness in his routine dealings with people. Contrary to popular perception, self confidence is not something which is always innate. In fact, with practice, patience and experience, we can be built it over a period of time.

Friday, July 16, 2010

Motivational Quotes

The drops of sweat, on the forehead of the present, are the pearls of tomorrow.

I'm putting my dreams on airplanes, to rise above the clouds of doubt and reservation. Moving towards the sunshine that encompasses my destiny.

The greatest gifts of all are the lessons you learn while waiting for the answers.

Never take my kindness for weakness because I am one strong woman.

The weak are blind; champions visualize their dreams and goals and stop at nothing to see them as a reality.

Time tests everyone; many of us crumble. But the brave ones stand, fight and get honors.

Don't tell me the problem is tough. If it is not tough, then it is not a problem.

There is always a solution for every problem; you only need to put your efforts in the right direction.

Achievement is directly proportional to enthusiasm.

Instead of worrying about what people say of you, why not spend time trying to accomplish something they will admire.

Success is hidden under a rock of hard work. Keep digging with patience; it's up to you, only.

It's not who gets there first that matters, rather it is getting there that matters first.








Monday, July 12, 2010

What is "Motivational"?

Motivation is the foundation of goal-orientated behavior. It is generally used for humans but, theoretically, it can also be used to describe the grounds for animal manners also. According to various assumptions, motivation may be rooted in the essential need to minimize physical twinge and maximize pleasure, or it may include specific needs such as food, rest or a desired object, hobby, aim, or it may be attributed to less-apparent reasons such as self-sacrifice, egoism, ethics, or avoiding transience. Theoretically, it should not be confused with either decision or sanguine. Motivation is related to, but distinct from, passion.